Showing posts with label book excerpts. Show all posts
Showing posts with label book excerpts. Show all posts

Thursday, February 7, 2019

Chesterton on Contentment

When I think of contentment, I think of the oft-quoted and at-one-time-stuck-on-my-mirror definition of contentment by Jeremiah Burroughs:

"Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition.” 

This is excellent. But the perspective of others can be helpful in rounding out what the experience of contentment looks like. Enter one of my favorite authors, G. K. Chesterton. 

I listened to Chesterton's Miscellany of Men essays during some waking night hours over the last few weeks, and dozed off through a number of them that were a bit less than captivating (granted, the slightly dull character of a work of literature is a merit in my selection for night time listening), but while listening to The Contented Man, my mind gave a little thrill of connection. I loved Chesterton's thoughts on this. Here's some of it:

 “Content” ought to mean in English, as it does in French, being pleased; placidly, perhaps, but still positively pleased. Being contented with bread and cheese ought not to mean not caring what you eat. It ought to mean caring for bread and cheese; handling and enjoying the cubic content of the bread and cheese and adding it to your own. Being content with an attic ought not to mean being unable to move from it and resigned to living in it. It ought to mean appreciating what there is to appreciate in such a position; such as the quaint and elvish slope of the ceiling or the sublime aerial view of the opposite chimney-pots. And in this sense contentment is a real and even an active virtue; it is not only affirmative, but creative. The poet in the attic does not forget the attic in poetic musings; he remembers whatever the attic has of poetry; he realises how high, how starry, how cool, how unadorned and simple—in short, how Attic is the attic.
True contentment is a thing as active as agriculture. It is the power of getting out of any situation all that there is in it. It is arduous and it is rare.

Thursday, December 13, 2018

A Vision of Christmas from Elizabeth Goudge

I've been trying to speed read a most delicious book - speed read because I bought it for a Christmas gift and I want to finish reading it first myself. (Books are the gift that keeps on giving!). The Scent of Water by Elizabeth Goudge, is, like all of Goudge's wonderful books that I've read, full of entrancing beauty and profound reflections on the human soul. This particular book deals with a unique aspect of humanity in the history and journals of Mary Lindsay, a woman who struggled with mental illness. I didn't expect this book to prepare me for Christmas (in anything except the hope of getting it read before Christmas comes) but I found this gem of a Christmas dream in the story's excerpt from Mary Lindsay's diary:

I heard the clock strike five and I thought, Soon it will be Christmas and I shan't be able to enjoy my first Christmas in my own home. I was very sorry for myself. I thought, I can't bear it. I was lying on stones and the walls were moving in...The walls moved in nearer and as they closed right around, trapping me, I screamed.
I don't suppose I really screamed. What had happened was that I had fallen asleep at last and drifted into nightmare. I was imprisoned in stone. I knew then what men suffered who are walled up alive. But I was able to think, and I thought, Shall I scream and beat against the wall or shall I keep my mouth shut and be still? I wanted to scream because it would have been the easier thing. But I didn't. And when I had been still for a little while I found myself slowly edging forward. There was a crack in the stone. The hardness pressed against me upon each side in a horrible way, as though trying to crush me, but I could edge forward through the crack. I went on scraping through and at last there was a glimmer of light. It came to my feet like a sword and I knew it had made the crack, a sword of fire, splitting the stone. And then the walls drew back slightly on either side of me, as though the light pushed them. I had a sense of conflict, as though the darkness reeled and staggered, resisting the light in an anguish of evil strength. It had a fearful power. But the light, that seemed such a small beam in comparison with that infinity of blackness, kept the channel open and I fled down it. There was room now to run. I ran and ran and came out into the light.

Sunday, February 4, 2018

Multiple Layers of Protection

I've been slowly reading Jonathan Leeman's excellent book, The Church and The Surprising Offense of God's Love, and keep landing on statements that seem to deserve more than the 11-pt. font paragraphs in which I find them. This afternoon, I came upon a paragraph in which Leeman briefly outlined the protections the believer has in the New Covenant, and I copied it into my notebook, thinking how huge these are. Protections. New Covenant. That is, all the ways I am safe because of something that is sure outside of me and in Christ. As someone who catches myself worrying too often, having someone tell me that I am ensconced in five layers of safety is quite reassuring. I need to type these out big.

Leeman points out that in the old covenant, obedient covenant members were promised a safe and prosperous life - 'Keep the words of this covenant and do them, that you may prosper in all you do' (Deut. 29:9). Of course, this depended on their success in keeping the covenant, which dependence itself was a threat to their security, because they weren't very good at keeping the covenant, and therefore not very safe. A new covenant, ordered in all things and sure through Jesus Christ gives us so much more! And, it "affords multiple layers of protection":

First, it provides protection from the wrath of God because sin is forgiven.
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. - Romans 5:9-10
Second, it protects the soul against those who can harm only the body. All the protections promised in the Psalms essentially become the Christian's, albeit in a reconstituted form.
Because you have made the LORD your dwelling place—the Most High, who is my refuge no evil shall be allowed to befall you,no plague come near your tent. - Psalm 91:9-10
Third, it protects us from ourselves and our inability to fulfill the requirements of the old covenant.
I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. - Jeremiah 32:40
Fourth, it protects the Christian from the enslavement of sin, since sin no longer has mastery over him or her. 
For sin will have no dominion over you, since you are not under law but under grace. - Romans 6:14
Fifth, it welcomes Christians into a domain where authority is exercised to create rather than to steal, to build rather than to tear down, which means that the Christian can know the protection of God's people (Matt. 20:25; 1 Pet. 5:3).
- from  The Church and the Surprising Offence of God's Love, chap 5, Scriptures my addition 

Safe from God's anger and eternal punishment, from the devil and all the enemies with him, from my very self, from sin and from ever being really alone.

"A mighty fortress is our God, a bulwark never failing."


Thursday, January 11, 2018

On Bringing Up Children - An Extensive Quotation

I dearly love George MacDonald's fiction (despite his sometimes faulty theology, which I have found to be unnoticeable in the best of his good and beautiful children's works) , and within the past several years I have traveled through a lesser-known trilogy of his - Annals of A Quiet Neighborhood, The Seaboard Parish, and The Vicar's Daughter. I was pleasantly surprised to find at the end of the last book, a whole chapter on the bringing up of children. It is written by the fictional vicar's daughter herself, but I am sure reflects G.M.'s own principles of child-rearing quite well. I heartily agreed with just about all of it, even though I had never encountered some of the specific ideas articulated, and wanted to put it somewhere where I could access and share it easily. So here is most of the chapter, hunted up and copied from Gutenberg.org:
I think there can be no harm in mentioning a few general principles laid down by my father. They are such as to commend themselves most to the most practical. 
And first for a few negative ones.
1. Never give in to disobedience; and never threaten what you are not prepared to carry out.

Saturday, December 30, 2017

A Gastronomic Commonplace



Floris van Dyck - Still-Life
I've been fascinated with references to food, medicine and health (especially off-hand ones) in classic literature, so I decided to keep a log of all the interesting bits I find. Since these are not the type of notes that invite deep contemplation or spiritual enrichment, I decided to skip the hand written commonplace book for these and simply compile them online, (such as convenient copy-pastes from Gutenberg.org).

"I have so often heard Mr. Woodhouse recommend a baked apple. I believe it is the only way that Mr. Woodhouse thinks the fruit thoroughly wholesome....only we do not have them baked more than twice, and Mr. Woodhouse made us promise to have them done three times—but Miss Woodhouse will be so good as not to mention it." - Miss Bates, in Emma by Jane Austen

" He loved to have the cloth laid, because it had been the fashion of his youth, but his conviction of suppers being very unwholesome made him rather sorry to see any thing put on it; and while his hospitality would have welcomed his visitors to every thing, his care for their health made him grieve that they would eat. Such another small basin of thin gruel as his own was all that he could, with thorough self-approbation, recommend" - Mr. Woodhouse, in Emma by Jane Austen

"A husky-voiced gentleman with a rough face, who had been eating out of a sandwich-box nearly all the way, except when he had been drinking out of a bottle, said I was like a boa constrictor who took enough at one meal to last him a long time; after which, he actually brought a rash out upon himself with boiled beef." - Dickens, David Copperfield


"Another day's tramp over a muddy trail, and a night camp on another roaring stream, Red Creek; our supplies quite exhausted, we boiled some onions and ate them with the last of our honey. I felt as if I were eating diphtheria medicine. Next morning we breakfasted on a turkey buzzard shot by Coonskin, and that afternoon my jaded caravan crossed the summit of the plateau, and descended into the beautiful Strawberry Valley in the glow of a gorgeous sunset." - Woodward, On the Hurricane Deck of a Donkey ...Gorgeous scenery is not always accompanied with fine fare!

"If Stubb even, who is but a peg higher than Flask, happens to have but a small appetite, and soon shows symptoms of concluding his repast, then Flask must bestir himself, he will not get more than three mouthfuls that day; for it is against holy usage for Stubb to precede Flask to the deck. Therefore it was that Flask once admitted in private, that ever since he had arisen to the dignity of an officer, from that moment he had never known what it was to be otherwise than hungry, more or less. For what he ate did not so much relieve his hunger, as keep it immortal in him. Peace and satisfaction, thought Flask, have for ever departed from my stomach. I am an officer; but, how I wish I could fish a bit of old-fashioned beef in the forecastle, as I used to when I was before the mast. There’s the fruits of promotion now; there’s the vanity of glory: there’s the insanity of life!" - Melville, Moby Dick 


“Clam or Cod?” she repeated.
“A clam for supper? a cold clam; is that what you mean, Mrs. Hussey?” says I, “but that’s a rather cold and clammy reception in the winter time, ain’t it, Mrs. Hussey?”
But being in a great hurry to resume scolding the man in the purple Shirt, who was waiting for it in the entry, and seeming to hear nothing but the word “clam,” Mrs. Hussey hurried towards an open door leading to the kitchen, and bawling out “clam for two,” disappeared.
“Queequeg,” said I, “do you think that we can make out a supper for us both on one clam?”
However, a warm savory steam from the kitchen served to belie the apparently cheerless prospect before us. But when that smoking chowder came in, the mystery was delightfully explained. Oh, sweet friends! hearken to me. It was made of small juicy clams, scarcely bigger than hazel nuts, mixed with pounded ship biscuit, and salted pork cut up into little flakes; the whole enriched with butter, and plentifully seasoned with pepper and salt. Our appetites being sharpened by the frosty voyage, and in particular, Queequeg seeing his favourite fishing food before him, and the chowder being surpassingly excellent, we despatched it with great expedition: when leaning back a moment and bethinking me of Mrs. Hussey’s clam and cod announcement, I thought I would try a little experiment. Stepping to the kitchen door, I uttered the word “cod” with great emphasis, and resumed my seat. In a few moments the savoury steam came forth again, but with a different flavor, and in good time a fine cod-chowder was placed before us.
We resumed business; and while plying our spoons in the bowl, thinks I to myself, I wonder now if this here has any effect on the head? What’s that stultifying saying about chowder-headed people? “But look, Queequeg, ain’t that a live eel in your bowl? Where’s your harpoon?”
Fishiest of all fishy places was the Try Pots, which well deserved its name; for the pots there were always boiling chowders. Chowder for breakfast, and chowder for dinner, and chowder for supper, till you began to look for fish-bones coming through your clothes. The area before the house was paved with clam-shells. Mrs. Hussey wore a polished necklace of codfish vertebra; and Hosea Hussey had his account books bound in superior old shark-skin. There was a fishy flavor to the milk, too, which I could not at all account for, till one morning happening to take a stroll along the beach among some fishermen’s boats, I saw Hosea’s brindled cow feeding on fish remnants, and marching along the sand with each foot in a cod’s decapitated head, looking very slip-shod, I assure ye." - Ibid


A beautiful example of hospitality from Greek mythology:
When the two heavenly guests crossed the humble threshold, and bowed their heads to pass under the low door, the old man placed a seat, on which Baucis, bustling and attentive, spread a cloth, and begged them to sit down...Her husband collected some pot-herbs in the garden, and she shred them from the stalks, and prepared them for the pot. He reached down with a forked stick a flitch of bacon hanging in the chimney, cut a small piece, and put it in the pot to boil with the herbs, setting away the rest for another time. A beechen bowl was filled with warm water, that their guests might wash. While all was doing, they beguiled the time with conversation.
On the bench designed for the guests was laid a cushion stuffed with sea-weed; and a cloth, only produced on great occasions, but ancient and coarse enough, was spread over that. The old lady, with her apron on, with trembling hand set the table. One leg was shorter than the rest, but a piece of slate put under restored the level. When fixed, she rubbed the table down with some sweet- smelling herbs. Upon it she set some of chaste Minerva's olives, some cornel berries preserved in vinegar, and added radishes and cheese, with eggs lightly cooked in the ashes. All were served in earthen dishes, and an earthenware pitcher, with wooden cups, stood beside them. When all was ready, the stew, smoking hot, was set on the table. Some wine, not of the oldest, was added; and for dessert, apples and wild honey; and over and above all, friendly faces, and simple but hearty welcome. - Baucis and Philemon, Bulfinch's Age of Fable

An interesting anecdote of 16th century Flemish eating:
She set down on the table a dish of hot boiled salmon; and, after flouncing out of the room, returned with the air of the most injured person in the world, bringing in a platter-full of dried peas, likewise boiled. These various ingredients (the salmon was salted) William Hans immediately seized upon, and emptied them into the great bowl we have already mentioned. Then casting off his gown, and tucking up the sleeves of his coat, he mashed them all together; adding various slices of some well-preserved pippins, a wooden spoon's capacity of fine oil, and three of vinegar. Fancy such a mess to eat at eleven o'clock at night, and then go to bed and dream! Boiled salmon and peas! apples and oil! and vinegar to crown it! - Darnley by George Payne Rainsford James

"There is a fine odour of bacon in the air just now - bacon is the staff of life at Thornleigh - for breakfast, in the morning, a slab or two cold, and sometimes raw, between two thick slices of bread for 'baggin'' or lunch, and again, as often as not, for dinner (when the last of the Sunday beef has been disposed of) cooked before the fire, in a deep dish, and served up smoking and savoury with 'taters' in the gravy. Here and there, when you pass the more important dwelling of a 'gradely famer,' you may smell Irish stew, or 'toad in the hole,' but bacon is the staple food of the cottagers and they certainly seem to thrive on it. Look at this child who suddenly comes toddling, spoon in hand, from the rear of this whitewashed cottage, and pauses irresolute at the sight of a stranger. 'There's legs for you!' as Mrs. Poyser would say; and see the bare arms with their delicious roundness and little soft rings at the wrist, the chubby face, sunburnt over its clear red and white...Is not this a good advertisement for Thornleigh air and Thornleigh bacon?" - In A North Country Village  by M. E. Francis

"It was a numerous company—eighteen or twenty perhaps. Of these some five or six were ladies, who sat wedged together in a little phalanx by themselves. All the knives and forks were working away at a rate that was quite alarming; very few words were spoken; and everybody seemed to eat his utmost in self-defence, as if a famine were expected to set in before breakfast time to-morrow morning, and it had become high time to assert the first law of nature. The poultry, which may perhaps be considered to have formed the staple of the entertainment—for there was a turkey at the top, a pair of ducks at the bottom, and two fowls in the middle—disappeared as rapidly as if every bird had had the use of its wings, and had flown in desperation down a human throat. The oysters, stewed and pickled, leaped from their capacious reservoirs, and slid by scores into the mouths of the assembly. The sharpest pickles vanished, whole cucumbers at once, like sugar-plums, and no man winked his eye. Great heaps of indigestible matter melted away as ice before the sun. It was a solemn and an awful thing to see. Dyspeptic individuals bolted their food in wedges; feeding, not themselves, but broods of nightmares, who were continually standing at livery within them. Spare men, with lank and rigid cheeks, came out unsatisfied from the destruction of heavy dishes, and glared with watchful eyes upon the pastry. What Mrs Pawkins felt each day at dinner-time is hidden from all human knowledge. But she had one comfort. It was very soon over."
- Martin Chuzzlewit by Charles Dickens 

To remain under edit indefinitely...

Sunday, August 28, 2016

Such is our God

I have been following this year the 2016 Reading Challenge from Challies blog, and enjoying it immensely. "A book about theology" is sixth on the list, so I browsed our shelves to see what we already have and decided on The Sovereignty of God by A. W. Pink.



Reading this book has helped me in this season of life, as a multitude of cares - from fretting babies to unprincipled politicians - continually threaten my peace of mind. These two paragraphs on God's sovereignty over mankind I found especially strengthening:

"We read the Scriptures in vain if we fail to discover that the actions of men, evil men as well as good, are governed by the Lord God. Nimrod and his fellows determined to erect the tower of Babel, but ere their task was accomplished God frustrated their plans. Jacob was the child to whom the inheritance was promised, and though Isaac sought to reverse Jehovah's decree and bestow the blessing upon Esau, his efforts came to naught. Esau swore vengeance upon Jacob, but when they next met they wept for joy instead of fighting in hate. The brethren of Joseph determined his destruction, but their evil counsels were overthrown.  Pharaoh refused to let Israel carry out the instructions of Jehovah, and perished in the Red Sea for his pains. Balak hired Balaam to curse the Israelites, but God compelled him to bless them. Haman erected a gallows for Mordecai but was hanged upon it himself. Jonah resisted the revealed will of God, but what became of his efforts?
Ah, the heathen may 'rage' and the people imagine a 'vain thing'; the kings of the earth may 'set themselves,' and the rulers take counsel against the Lord and against His Christ, saying 'Let us break Their bands asunder and cast away Their cords from us' (Ps 2:1-3). But is the great God perturbed or disturbed by the rebellion of His puny creatures? No, indeed: 'He that sitteth in the heavens shall laugh: The Lord shall have them in derision' (ver. 4). He is infinitely exalted above all, and the greatest confederacies of earth's pawns, and their most extensive and vigorous preparations to defeat his purpose are, in His sight, altogether puerile. He looks upon their puny efforts, not only without any alarm, but He 'laughs' at their folly; He treats their impotency with 'derision.' He knows that he can crush them like moths when he pleases, or consume them in a moment with the breath of His mouth. Ah, it is but 'a 'vain thing' for the potsherds of the earth to strive with the glorious Majesty of Heaven. Such is our God; worship ye Him."


Sunday, January 3, 2016

"Bid her be cheerful"

In a collection of Oliver Cromwell's writings, this word to his daughter in a letter to his son-in-law was a word in season for me this afternoon:

" Bid her be cheerful, and rejoice in the Lord once and again: if she knows the covenant thoroughly, she cannot but do [so]. For that transaction is without her, sure and stedfast, between the Father and the Mediator in his blood; therefore, leaning upon the Son, or looking to him, thirsting after him, embracing him, we are his seed and the covenant is sure to all the seed. The compact is for the seed: God is bound in faithfulness to Christ, and in him to us; the covenant is without us, a transaction between God and Christ. Look up to it. God engageth in it to pardon us, to write his law in our heart, to plant his fear [so] that we shall never depart from him. We, under all our sins and infirmities, can daily offer a perfect Christ; and thus we have peace and safety, and apprehension of love, from a Father in covenant, who cannot deny himself. And truly in this is all my salvation, and this helps me to bear my great burdens."

Truly, if we do not know how to give one another, especially those nearest to us, encouragement in the gospel, how shall we be really fortified? No "Keep up the good work, you're a wonderful woman" stuff here. Instead it is an exhortation to an already faithful godly woman to believe the gospel, and thus she is is strengthened to go on from faith to faith. So may I believe, so may I speak, and so may I return with the burden of my daily weakness, failure and sin to the sweetest of truths which can bid the most weary woman be cheerful.



Thursday, December 19, 2013

Good Parenting Advice

"We evangelize children through the years by confronting them with the Gospel. Let them live with people whom Christ has saved, people who live Christ-centered lives. Let the children never question the power of God to change men and women. Let them hear the stories of God and Jesus in which people were saved.  Let them hear the stories of the church in mission. Let them experience failure, that they may realize that man cannot save himself.  Let them ask God for forgiveness, that they may experience the answer to their faith in God. The life of a child in a Christian home may be full of blessings such as Jesus declared in His Sermon on the Mount, full of discouraging sinning experiences, full of forgiveness, full of promises from God, and full of pulls of the Holy Spirit to take the narrow way. All these are leading the child on toward God."

- from Christian Education in the Home by Alta Mae Erb, 1963

Monday, October 21, 2013

That Masculine Strength

Here's a delightful tidbit of Lewis from the last book in his space trilogy - That Hideous Strength. The Director's words to the doubting, searching Jane gave me a fresh perspective on how my girl's life has been drastically changing as I've married a man and am now preparing to have a boy child. Maleness and femaleness are much deeper than biology and we oughtn't to run from what God intended these realities to do in our lives. 

Here's the Director's response to the unhappily married Jane, who is realizing, with some disturbance, that masculinity is not the primitive and barbarian thing she once thought it to be:
"There is no escape [from being invaded by the masculine]. If it were a virginal rejection of the male, He would allow it. Such souls can bypass the male and go on to meet something far more masculine, higher up, to which they must make a yet deeper surrender.  But your trouble has been what the old poets called Daungier. We call it Pride. You are offended by the masculine itself: the loud, irruptive, possessive thing - the gold lion, the bearded bull - which breaks through hedges and scatters the little kingdom of your primness as the dwarfs scattered the carefully made bed. The male you could have escaped, for it exists only on the biological level.  But the masculine none of us can escape.  What is above and beyond all things is so masculine that we are all feminine in relation to it..."
I love these words - not only for how they give me a healthy perspective on my own life, but also for how they fly like a fresh wind in the face of current reasoning about the legitimacy of homosexuality. I'm not like Jane in that I'm quite happy to be married to a real masculine person. But words that can pull one person from disapproval to appreciation, can also move another person from vague appreciation to hearty appreciation, and that's what they did for me.

The conversation continues:
"...You had better agree with your adversary quickly."
"You mean I shall have to become a Christian?" said Jane.
"It looks like it," said the Director.

Thursday, September 12, 2013

Lean Hard

I have mixed feelings about my copy of the classic devotional, Streams in the Desert. Sometimes it hits the heart of things just right, and sometimes it seems to totally miss the point of an obscurely considered text. But I've plugged away at it, and am sometimes rewarded with treasures like this poem - the kind of piece that you read and suddenly have urges to plaster on every flat surface because it's too good to not think about all the time. It's really just a call to prayer, but sometimes we need to be told to pray in ways that remind us what exactly that is, and why the duty is our most precious privilege.

Child of my love, lean heard
And let me feel the pressure of thy care;
I know thy burden, child, I shaped it;
Poised it in Mine Own hand; made no proportion
In its weight to thine unaided strength,
For even as I laid it on, I said,
"I shall be near, and while she leans on Me,
This burden shall be Mine, not hers;
So shall I keep My child within the circling arms
Of My Own love." Here lay it down, nor fear
To impose it on a shoulder which upholds
The government of worlds. Yet closer come:
Thou art not near enought. I would embrace thy care;
So I might feel My child reposing on my breast.
Thou lovest Me? I knew it. Doubt not then;
But loving Me, lean hard.

- from Streams in the Desert by L. B. Cowman


Thursday, July 18, 2013

Oh Luther, How Good of You

I have determined to finish reading Martin Luther's The Bondage of the Will before the arrival of firstborn son - mostly because 'It's now or never' (kind of), but also because I believe that somehow it will make me a better mama. Good theology is good for most things. So in those rare moments when mental clarity and need for couch-time collide, I pick it up. This morning, I lighted on a section that was worth the whole book to me. Luther was explaining what it means that all men "fall short of the glory of God" (Romans 3:23).
"Now, he who glories in God is he who knows for sure that God looks on him with favour, and deigns to regard him kindly, so that what he does is pleasing in God's sight, and what does not please God is borne with and pardoned....This is the glory of those who have faith in God. To those that are without it belongs confusion of face, rather than glory, in God's presence. But Paul here says that men are wholly devoid of this glory. And experience proves that they are."
"And if this glory is wanting, so that a man's conscience dare not say with sure confidence: 'this pleases God,', it is certain that he does not please God! For as he believes, so is he... For it is precisely the sin of unbelief to doubt the favour of God, inasmuch as God would have His favour believed in with the fullest certainty of faith."
The difference between a believer and an unbeliever is that that the one has a Mediator - Christ Jesus - by which he is confident of God's constant loving favour, and the other does not. If I believe that Jesus Christ is a sufficient Mediator and yet do not believe that  I am entirely within the favour of God because of Him, I have not yet believed savingly. I start giving God glory when I believe that because Christ has died, He may be pleased with me, and because He has declared Himself ready to be so, He is.

I guess that's the gospel, isn't it? Sometimes it's most awesome when it kind of creeps up on you in a drawn-out theological argument and then explodes in your face like a pinata full of better things than candy.

Thanks for beating the pinata till the candy came out, Martin Luther. God gave you one of the best hammers. I can't wait to give some of this stuff to baby.

(Also, thank you J.I. Packer and O.R. Robertson for translating this stupendous book into English.)


Thursday, June 6, 2013

That They May Come

"Ah ! it is such a thrice blessed thing to have a praying mother; a mother who does not merely say in set form 'and speech. " Go to Christ, my child," but in her daily life, full of sweet experience of all that is involved in it, says, " Come to Him !"" 

-  The Percys by Elizabeth Prentiss, 


Let it be so with me.

(Read the little-known gem, The Percys by Elizabeth Prentiss here . Both parents and children will gain riches from this delightful and edifying family story by the author of Stepping Heavenward.)

Saturday, October 6, 2012

"Not To Mention Any Names..."

Here are some very good thoughts from Hugh Binning's Christian Love (Banner of Truth, Puritan Paperbacks) on how we talk about others. I  read them while walking in the park yesterday, and being very struck by them, marked the page with some grass stems as a reminder to put them in my blog. The grass stems becoming rather troublesome I thought it best to post without further delay. Consider Mr. Binning's words:
"Great censurers are often the greatest hypocrites, and sincerity has always much charity.  Truly, there is much idle time spent this way in discourse of one another, and venting our judgments of others. As if it were enough of commendation for us to condemn others, and much piety to charge another with impiety...I would think one great help to amend this would be to abate from superfluity and multitude of discourses upon others. In the multitude of words there wants not sin, and in the multitude of discourse upon other men there cannot miss the sin of rash judging. I find the saints and fearers of God commended for speaking often one to another, but not at all for speak of one another. (Mal. 3:16)"
I have been guilty of this idle discourse about others, justifying it because, "I won't mention any names." It is good to avoid giving our neighbor a bad name when we must use their actions as an example. But how often is it that these anonymous recitation of other people's failures are used as a prideful showcase for our personal discernment? We feel good about ourselves because we can say , "A friend that I won't name did ______" and "I can't imagine how they can do that!" and pat ourselves on the back for being so good at life - much better than most people. But did we really need to bring it up at all?

Continuing with Mr. Binning:
If we would indeed grow in grace by the Word, and taste more how gracious the Lord is, we must lay these aside, and become as little children... Love covers all sins, conceals them from all to whom the knowledge of them does not belong (Prov. 10:12). Love, in a manner, suffers not itself to know what it knows, or at least to remember it much...it will pass by an infirmity, and refuse to recognize it, while many stand still and commune with it.
Isn't "commune with it" a very apt term? We sinfully spend time discussing other's failures until we feel the full effects of our superiority, leaving the anonymous sinner to their foolish ways and our silent condemnation. Love doesn't do that. Love will either be quiet and bear a bothersome fault, or speak up to correct a dangerous fault. As Mr. Binning points out -
This is nothing to the prejudice of that Christian duty of reproving and admonishing one another (Eph. 5:11): "Have no fellowship with the unfruitful works of darkness, but rather reprove them.'...But to look too narrowly to every step, and to write up a register of men's mere frailties, especially so as to publish them to the world: that is inconsistent with the rule of love. ...He that has most defects himself will find most in others...but a wise man can pass by frailties, yea, offences done to him, and be silent (Prov. 11:12).  

Monday, August 27, 2012

A Lesson from Lewis

The other evening I was reading, from C. S. Lewis's little book, The Problem of Pain, the chapter in which he addresses guilt. His words on corporate and national guilt are quite applicable our day:
We feel ourselves to be involved in an iniquitous social system and to share a corporate guilt.  This is very true: but the enemy can exploit even truths to our deception.  Beware lest you are making use of the idea of corporate guilt to distract your attention from those hum-drum, old-fashioned guilts of your own which have nothing to do with ‘the system’ and which can be dealt with without waiting for the millennium.  For corporate guilt perhaps cannot be, and certainly is not, felt with the same force as personal guilt. For most of us, as we now are, this conception is a mere excuse for evading the real issue. When we have really learned to know our individual corruption, then indeed we can go on to think of the corporate guilt and can hardly think of it too much.  But we must learn to walk before we run.
– C.S. Lewis, The Problem of Pain
It is easy to get on a righteous band wagon protesting homosexuality, abortion, socialism, government-dependency and the other God-denying evils swirling about us in our nation. These evils are worthy of our grief and are calls for us to repent and pray - but repent of what? Not just that myriads in our nation approve of homosexual behavior and killing babies, but that I myself have not faithfully crucified the flesh, that I love to please my senses and prefer convenience to loving sacrifice for others - for these sins in my heart are at the root of those sins in our nation. "We must learn to walk before we run." 


And where do we walk, and then run? To the cross of Jesus Christ. "He is the propitiation for our sins, and not for ours only but also for the sins of the whole world." (1 John 2:2 ESV) Here, in Jesus Christ, my own guilt finds its solution, and here there is enough hope for nation of sinners.

Tuesday, July 24, 2012

There Never Was Such Another - Repost

Last year, Kevin DeYoung posted on his blog a brief excerpt from the life of Charles Hodge. I read it before marrying my dear husband, bookmarked it, and keep thinking back to it as standing among the sweetest words I ever read on marriage. After reading it again today, I wanted to record it here.

Here is DeYoung's post:

I was moved by this touching description of Charles Hodge with his fifty-one year-old dying wife Sarah.
The next death that visited Hodge was infinitely dearer to him. On Christmas Day 1849, just four months after her return to Princeton with her daughter and grandchild, Sarah “softly & sweetly fell asleep in Jesus.” She most probably fell victim to uterine cancer.
Sarah’s health had begun to deteriorate soon after her return, and by December her condition was such that Hodge had lost all hope of recovery. In her final weeks, he personally nursed Sarah, spending countless hours simply lying next to her. During these times, he held her hand, and conversed with her when she had the strength. The depth of their love remained so intense that Hodge later commented that “to the last she was like a girl in love.” During her final weeks, Sarah asked Hodge to tell her in detail “how much you love me,” and they spent time recounting the high points of their life together.
Hodge’s last hours with his wife were particularly poignant. As her life ebbed away, Sarah looked at her children gathered around her bed and quietly murmured “I give them to God.” Hodge then asked her if she had thought him a devoted husband to which she replied as “she sweetly passed her hand over” his face: “There never was such another.” (Charles Hodge, 258)
Married couples, if you imagine that your final moments together will be like this, rejoice and again I say rejoice. Let the thought of such bittersweet sorrow put your present troubles and conflicts in perspective. But if this scene feels like an impossible dream, what must you change now so you and your spouse can die like this later?
It is my fervent prayer, which I trust God in His kindness will give me, that my husband and I may be together when the first of us passes from earth to glory, and that the send-off may be such a one as gives unspeakable comfort to the one left behind. How wonderful is the capacity of the human heart - made in God's image and renewed by God's Spirit -  to love. It is a gift worth cultivating above all other things.  Nothing is closer to heaven.

Saturday, April 21, 2012

All That is Good for Man

In the early 1800's, after a serious illness, the Rev. Richard Cecil (1748-1810) spoke of a clarified vision for his reading pursuits. His advice, while especially useful to those in ministry, is a noble reminder to me of how I ought to value my soul and my Savior more entirely in the books and media I choose.
"If God should restore me to health again, I am resolved to study nothing but my Bible. Literature is inimical to spirituality if it be not kept under with a firm hand. A man ought to call in from every quarter what may assist him to understand, explain and illustrate the Bible, but there - in its light and life - is all that is good for man.  All important truth is there; and I feel that no comfort enters sick curtains from any other quarter.  My state is an admonition to young men. I have been too much occupied in preparing to live and too little in living.  I have read too much from curiosity and for mental gratification.  I was literary when I should have been active.  We trifle too much. Let us do something for God. The man of god is a man of feeling and activity. I feel, and would urge with all possible strength on others that Jesus is our all in all. " 
From The Later Evangelical Fathers by Mary Seeley on books.google.com

Tuesday, February 22, 2011

Letters to a 17th century woman....

BE sure that humility, frequent silence and recollection, will do you more good than any amount of anxiety and self-chosen austerities. Silence is, above all, important for you. Even when you cannot withdraw from society, you might often practise silence, and let others take the lead in conversation. There is no way by which you can so effectually subdue your haughty, disdainful, contemptuous spirit, as by bridling it with silence. Keep a strict watch upon your tongue. The presence of God, which restrains your words, will likewise keep all your thoughts and wishes in check. But this work must be accomplished gradually. Be patient with yourself, as well as with others.

I THINK, Madame, that you should try hard now to practise silence, so far as general courtesy will permit. Silence promotes the presence of God, prevents many harsh and proud words, and suppresses many dangers in the way of ridiculing or harshly judging our neighbor. Silence humbles the mind, and gradually weans it from the world; it makes a kind of solitude in the heart like that which you desire: it will supply all that you need under your present difficulties. If you retrenched all useless talk, you would have many available moments even in the midst of society, where you are obliged to stay against your will....Often lift up your heart to Him, without making any outward sign; talk only when it is necessary; and bear patiently with what crosses you. You have more need of self-denial than of light. If you are faithful in keeping silence when it is not necessary to speak, God will preserve you from evil when it is right for you to talk.
Your portion is to love, to be silent, to suffer, to sacrifice your inclinations, in order to fulfil the will of God, by moulding yourself to that of others. Happy indeed you are thus to bear a cross laid on you by God's own hands, in the order of His Providence. The discipline which we choose for ourselves does not destroy our self-love like that which God assigns us Himself each day. All we have to do is to give ourselves up to God day by day, without looking further. He carries us in His arms as a loving mother carries her child. Let us believe, hope, love, with all the simplicity of children. In every need let us look with love and trust to our Heavenly Father.

- Fenelon, Selections

Thursday, December 23, 2010


I've just finished a lovely book - James Good's Famous Women of the Reformed Church. The final chapter - the only one about an American woman, was on Mrs. Thomas Doremus, a woman who gave herself to constant industry for the advancement of God's kingdom.

There were two secrets to her wonderful life, personal consecration and untiring activity. Thus when the Woman's Missionary Society met at her house and she was asked if this or that could be done, her reply was "All I have is the Lord's" For her to live was Christ.

Her activity was as great as her consecration. Her favorite text was, "Whatsoever thy hand findeth to do, do it with all thy might." As her health was generally delicate and she suffered for many years from pulmonary troubles, she often said "I do today for fear tomorrow will never come."

"Well, here is her epitaph, written 1800 years ago by St. Paul, 'Well reported of for good works, she hath brought up children, she hath lodged strangers, she hath washed the saints' feet, she hath relieved the afflicted, she hath diligently followed every good work.'"
Reading about such zealous lives inspires me to more diligent and faithful service in the kingdom. I want this to be said of me! Soli Deo gloria!

Saturday, December 4, 2010

"God is the best Master.

'There is no God like thee, in heaven above, or on the earth beneath, who keepest covenant and mercy with thy servants...there hath not failed one word of all his good promise' (1 Kings 8:23,56)

In our wants, he relieves us,
in our weakness, he pities us...

He waits on his servants. Was there ever such a Master?
'...He shall gird himself, and make them sit down to meat, and will come forth and serve them' (Luke12:37)

When we are sick, he makes our bed
:
'Thou wilt make all his bed in his sickness' (Ps 41:3)

He holds our head when we are fainting.

Other masters may forget their servants, and cast them off when they are old, but God will not: 'Thou art my servant: O Israel, thou shalt not be forgotten of me' (Isa. 44:21)

It is a slander to say, 'God is a hard Master'.

- Thomas Watson, The Godly Man's Picture

Tuesday, October 19, 2010

" ....Further up the ladder of death he went, exclaiming, 'Art not Thou from everlasting, O Lord my God. I shall not die but live.' And in the last seconds before he was with Christ, Mr Sickerfoot, as sure of foot and as full of faith as Joshua, lifted the napkin from his face, crying, The Covenants! The Covenants! They shall yet be Scotland's reviving.' Captain William Govan, intently watching, stood by. His martial shoulders were squared. Gazing lovingly at the dangling dead minister of Christ, he thought of Calvary's Tree. 'It is sweet! It is sweet!' he cried, 'otherwise how durst I look with courage upon the corpse of him who hangs there, and smile upon these sticks and that gibbet as the very Gates of Heaven.' The hangman had him prepared. The brave soldier taking a ring from a finger, gave it to a friend, asking him to carry it to his wife, and to tell her that he died in humble confidence and found the Cross of Christ sweet, and that Christ had done all for him, and that it was by Him alone that he was justified. Someone called to him to look up to the Lord Jesus, and he smilingly said, 'He looks down and smiles at me.' As he ascended the ladder there rang out from him across the crowds these words: 'Dear friends, pledge this cup of suffering as I have done before you sin, for sin and suffering have been presented to me and I h ave chosen the suffering part.' The rope adjusted, he ended his witness with, 'Praise and glory be to Christ forever.' A little pause, a little prayer, the signal given, and all was over, and he too swung in the fresh summer air."

James Guthrie, martyr of the Covenanters. God make us like him.



(http://www.newble.co.uk/guthriew/jamesmem.html)